This week’s
study in James speaks of the ever scary tongue.
We had unanimous agreement that no one really wanted to discuss that
subject. But our fearless leader
insisted that we do, and she had us do a communal verbalization of question 19
in spite of our protests. J So, table by table we presented our thoughts
on “How do we evidence true faith in these three areas: Bridled Tongue – Love for others – Holiness
or purity?”
As our
table was third in line, I had a little time to speculate on what a great
outline this would be for a subject if I were speaking to a group of
women. It pretty well outlines some of
the serious changes that needed to be made in order to live a life that could
be seen as belonging to Christ. My
tongue had been an instrument of torture for many years and taming it would
take some serious time and effort.
However, God in His Grace gave me Love to replace the hate and
bitterness and that Love nudged me into Peace for the first time in my life,
and with Peace came something close to gentleness that helped me “keep the lid
on it” if not just plain refusal to be offended by each and everything that
came along.
But, as I
consider the subject of the unbridled tongue, I am now prone to think on a
broader scale. What do we say on a daily
basis about or to our spouses, friends, family, co-workers or fellow church
members that our children hear and learn from?
And what do they learn from our speech?
Mean spiritedness? Judgment? Critical sarcasm? Bald faced lies? Gossiping?
Hate speech? Excuses? Curses and swearing? How about just gentle, unkind words spoken
behind a person’s back?
So why did
I ask that, you may wonder? Because last
night in our study of Matthew (chapter 18) we came across this: Whoever causes one of these little ones who
believe in Me to sin, it would be better for him… (to die, than to continue
living.) Woe to the world because of
offenses! For offenses must come, but
woe to that man by whom the offense comes! NKJV
And one of
the aspects of this whole declaration is that it is not only our children and
the children of others, but also the children of God of whom He is
speaking. We necessarily come to Him as
humble children and we are to treat others with the same serious consideration
we give to children.
It seems it
is not just the angry person who is spoken of here, even though the Christian
speaking may very well be angry at the time.
It is all of us and it is all that we say. I would say that the unbridled tongue could
be any careless use of our speech; any snotty, haughty, whiny, agitated remark
that we might make. I, myself, am
terribly guilty of this type of speaking.
I wish I were not.
As
representatives of Christ, we have an obligation to be careful; to be careful
what we see, to be careful what we hear, and to be careful what we do, and to be very careful what we say.
And what we see, hear, and do will definitely affect what comes out our
mouths.
May we all
be more sensitive to what we say remembering that God is always listening and
that the “walls have ears.” Anyone could
overhear and be crushed by our words.
Father, let us pay attention and fill our hearts with good words and
then use them readily.
And may we
also be more sensitive to speaking about You where we can be overheard. Let us praise You loudly and often for the
sake of those who might overhear.
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